He was born a slave, but T. Thomas Fortune (1856ג€"1928) went on to become a journalist, editor, and civil rights activi

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He was born a slave, but T. Thomas Fortune (1856ג€"1928) went on to become a journalist, editor, and civil rights activist, founding several early black newspapers and a civil rights organization that predated W. E. B. DuBoisג€™ Niagara Movement (later the NAACP). Like many black leaders of his time, Fortune was torn between the radical leanings of DuBois and the more conservative ideology of Booker T. Washington. This 1884 essay, ג€The Negro and the Nation,ג€ dates from his more militant period.The war of the Rebellion settled only one question: It forever settled the question of chattel slavery in this country. It forever choked the life out of the infamy of theConstitutional right of one man to rob another, by purchase of his person, or of his honest share of the produce of his own labor. But this was the only question permanently and irrevocably settled. Nor was this the all-absorbing question involved. The right of a state to secede from the socalled Union remains where it was when the treasonable shot upon Fort Sumter aroused the people to all the horrors of internecine war. And the measure of protection which the national government owes the individual members of states, a right imposed upon it by the adoption of the Fourteenth Amendment to the Constitution, remains still to be affirmed.It was not sufficient that the federal government should expend its blood and treasure to unfetter the limbs of four millions of people. There can be a slavery more odious, more galling, than mere chattel slavery. It has been declared to be an act of charity to enforce ignorance upon the slave, since to inform his intelligence would simply be to make his unnatural lot all the more unbearable. Instance the miserable existence of ֳ†sop, the great black moralist. But this is just what the manumission of the black people of this country try has accomplished. They are more absolutely under the control of the Southern whites; they are more systematically robbed of their labor; they are more poorly housed, clothed and fed, than under the slave rֳ©gime; and they enjoy, practically, less of the protection of the laws of the state or of the federal government. When they appeal to the federal government they are told by the Supreme Court to go to the state authoritiesג€" as if they would have appealed to the one had the other given them that protection to which their sovereign citizenship entitles them!Practically, there is no law in the United States which extends its protecting arm over the black man and his rights. He is, like the Irishman in Ireland, an alien in his native land. There is no central or auxiliary authority to which he can appeal for protection. Wherever he turns he finds the strong arm of constituted authority powerless to protect him. The farmer and the merchant rob him with absolute immunity, and irresponsible ruffians murder him without fear of punishment, undeterred by the law, or by public opinion ג€" which connives at, if it does not inspire, the deeds of lawless violence. Legislatures of states have framed a code of laws which is more cruel and unjust than any enforced by a former slave state.The right of franchise has been practically annulled in every one of the former slave states, in not one of which, today, can a man vote, think, or act as he pleases.He must conform his views to the views of the men who have usurped every function of government ג€" who, at the point of the dagger, and with shotgun, have made themselves masters in defiance of every law or precedent in our history as a government. They have usurped government with the weapons of the cowards and assassins, and they maintain themselves in power by the most approved practices of the most odious of tyrants. These men have shed as much innocent blood as the bloody triumvirate of Rome. Today, red handed murderers and assassins sit in the high places of power, and bask in the smiles of innocence and beauty.The word manumission (3rd paragraph) means:

A. emancipation
B. duty
C. possessions
D. forgiveness E. transportation